My teachings about sin¶
I suggest that we review our teachings about sin in order to clarify certain things and to make these teachings understandable for everybody.
Introduction: Does God forgive our sins before we confess them?.
I suggest the following definitions.
An act, statement, thought, attitude, position, belief, habit or behaviour that we assume to be wrong.
- personal sin¶
A sin carried out by an individual human. Also called individual sin.
- collective sin¶
A sin carried out by a group of humans. Also called social or institutional sin.
- original sin¶
You can carry out a sin without knowing it, or you can be aware of your sin without seeing how to repent.
In historic texts the word sin is sometimes mixed up with the notion of crime. But a crime makes sense only in common law, formulated in human language. It makes no sense to speak about “a crime against the divine law” because we are not God.
Only God knows whether something is a sin or not. But in our desire to avoid sin, we try to define rules for recognizing them. Some examples:
A sin is when you deliberately harm somebody.
A sin is when you turn the mirror of your heart away from God.
Which law is being offended (civil? moral? natural? divine? …)
Who suffers (the sinner himself? somebody else? many others? …)
How severe is the problem? How big is the damage done?
How much personal responsibility the sinner has (guilt).
We define sin as everything that is against God’s plan. We can recognize a sin by the fact that it harms somebody. Personal sins can be a single action, a recurring behaviour, an attitude or belief. Collective sins can be laws and teachings.
Christians dare to speak about sins because we believe that God forgives them. This applies to our own sins as well as to those of other people. Our own sins are the only ones we can –sometimes– change directly, but they are the most difficult to see. The sins of other people are theoretically “not our business”, but speaking about them is important because they can show us our own sins.